Yudistira

Meaning of name
Yudhisthira name in Sanskrit means "firm or solid in war." He is also known as Dharmaraja, which means "king of the Dharma", because he always tried to uphold the dharma throughout his life.
Some other nicknames are owned Yudhisthira:

    * Ajataśatru, "which has no enemies".
    * Bharata, "descendants of Bharata Maharaja."
    * Dharmawangsa or Dharmaputra, "descendants of the god Dharma."
    * Kurumukhya, "princes of the Kuru".
    * Kurunandana, "pet Kuru Dynasty."
    * Kurupati, "the king of Kuru Dynasty."
    * Pandavas, "son of Pandu".
    * Partha, "Pritchard or Kunti's son."
Some of the names above are also used by figures other Kuru dynasty, for example, Arjuna, Bhishma, and Duryodhana. Besides the names above, the puppet version of Java is still there some other name or nickname again to Yudhisthira, for example:

    * Puntadewa, "keluhurannya degree equivalent of the gods".
    * Yudhisthira, "good at fighting a personal passion".
    * Gunatalikrama, "clever speak the language."
    * Samiaji, "respect other people like myself."
[Edit] The nature and the supernatural powerThe King
HastinapurFour Pandavas.jpg
Mahabharata• Pratisrawas• Pratipa• Santanu• Citrānggada• Wicitrawirya• Scout• Dhritarashtra• Yudhisthira• Parikesit• Janamejaya• Satanika• Aswamedadata
Yudhisthira properties reflected in the names of his nickname, as already mentioned above. Its most prominent is fair, patient, honest, obedient to the teachings of religion, confident, and dare to speculate. Kesaktian Yudhisthira in the Mahabharata, especially in terms of playing a spear gun. Meanwhile, the puppet version of Java is more emphasis on the supernatural powers of mind, for example, he once told tame wild animals in the forest Wanamarta by simply touching their heads.
Yudhisthira in the puppet a few heirlooms, among others Jamus Kalimasada, Tunggulnaga, and Robyong Mustikawarih. Kalimasada form of the book, while Tunggulnaga the form of an umbrella. Both became the main royal heritage Amarta. Meanwhile, Robyong Mustikawarih tangible necklace contained in skin Yudhisthira. Heritage is giving Gandamana, namely Hastina royal vizier during the reign of Pandu. When Yudhisthira patience to the limit, he fingered the necklace and also he was instantly transformed into a giant great white net.
Yudhisthira was the eldest son of Pandu and Kunti partner. Mahabharata Book or Adiparwa first part tells of the curse suffered by Pandu after killing Brahmin named Resi Kindama accidentally. Brahmins were hit by arrows Scout when he and his wife were copulating in the form of a pair of deer. Towards his end comes, Resi Kindama Pandu was cursed that he would die when marrying his wife. With great regret, Pandu left the throne of Hastinapur and started life as a hermit in the forest in order to reduce the passions. His two wives, Kunti and Madri faithfully followed.
One day, Pandu expressed his intention to have a child. Kunti who mastered spells Adityahredaya soon realize that her husband's wishes. Mantra is the science of god to get the caller's son. By using the mantra, Kunti managed to bring the god Dharma and get a gift from her son without going through intercourse. The first son was named Yudhisthira. Thus, the eldest son Yudhisthira became Pandu, as a result of the Dharma, the god of justice and wisdom. The nature of the Dharma that is then inherited by Yudhisthira throughout his life.[Edit] Javanese wayang VersionYudhisthira figure that is shown when the Javanese wayang performances.
The story is somewhat different in Javanese wayang. According to this version, Puntadewa is a child of Pandu who is born in the palace Hastinapura. Arrival Bhatara Dharma Puntadewa just helping birth and gives their blessing for him. Thanks to the help of god, the Puntadewa born through the crown of Kunti. In Javanese wayang, Puntadewa name more often used, while the new Yudhisthira name used after he was grown up and become king. This version depicts Puntadewa as a human being bled white, which is a metaphor that he is pure hearted person and always uphold the truth.[Edit] Childhood and education
Yudhisthira and the fourth brother, the Bima (Bimasena), Arjuna, Nakul, and Sadewa back to Hastinapura after their father (Pandu) died. The fifth son of Pandu was known as the Pandavas, who are all born through spells Adityahredaya. The arrival of the Pandavas made their cousins, the Kauravas, led by Duryodhana was worried. Sons of Dhritarashtra were afraid that the Pandavas to the Kuru kingdom's ruling. In many ways they are trying to get rid of the five Pandavas, especially Bima is considered the most powerful. On the other hand, Yudhisthira always try to have patience with the Milky so as not to repay the Kauravas.
Pandavas and Kauravas then learn the science of religion, law, and statecraft to the Resi Krepa. In education, the Yudhisthira appeared as the most intelligent student. Krepa very supportive when Hastinapura throne was handed over to the eldest Pandava. After that, the Pandavas and Kauravas studied the science of war to the Resi Drona. In this second education, Arjuna appears as the most intelligent students, especially in the science of archery. Meanwhile, Yudhisthira himself more skilled in using spear guns.[Edit] Conflict royal fight
During Pandu lived in the woods until eventually died, the throne Hastinapura temporarily held by his brother, namely Dhritarashtra, father of the Kauravas. When Yudhisthira adulthood, it is time for Dhritarashtra to give up the throne to Yudhisthira, as the eldest son of Pandu. Meanwhile, eldest son of Dhritarashtra, Duryodhana is trying hard to seize the throne and get rid of the Pandavas. With the help of his uncle from the mother, namely Sangkuni, Duryodhana pretending to entertain fifth cousin was in a building in Waranawata, where the building was made of flammable material.
When night falls, the Kauravas to burn the building where the Pandavas and Kunti, their mother, sleep. However, Yudhisthira was prepared for the assassination plan was heard by his uncle, the younger brother Vidura Pandu. As a result, the five Pandavas and Kunti had escaped from death. Pandavas and Kunti then undergo a variety of difficult experiences.[Edit] Marriage to Draupadi
Having escaped the death trap Kauravas, the Pandavas and Kunti go across town Ekachakra, then stay while in the kingdom Panchala. Arjuna won the contest in the kingdom and get a beautiful princess named Draupadi. Accidentally divided Draupadi Kunti ordered five. As a result, Draupadi became the fifth wife of the Pandavas.
From the marriage with Yudhisthira, Draupadi Pratiwindya birth, from birth Sutasoma Bima, Arjuna was born from Srutasena, from Nakul born Satanika, and from birth Sadewa Srutakirti.
Java version called Draupadi with the name "Drupadi". According to the Javanese wayang, after winning the contest, Arjuna's daughter gave it to Puntadewa as the eldest brother. Puntadewa initially refused, but after the fourth urged by his mother and his sister, he finally agreed to marry Drupadi. From the marriage was born a son named Pancawala. So, according to the original version, a character Draupadi married all five Pandavas, while according to the version of Java, he just married a Yudhisthira.[Edit] King of Indraprastha
After marrying Draupadi, the Pandavas returned to Hastinapura and obtained a remarkable speech, except the part of Duryodhana. Competition between the Pandavas and the Kauravas for the throne Hastinapura happened again. The elders finally agreed to give the Pandavas a portion of the kingdom.
Kauravas who slyly get Hastinapura palace, while the Pandavas get Kandawaprastha forest as a place to build a new palace. Although the area is very barren and forbidding, but the Pandavas willing to accept the region. In addition to covering territory almost half of the kingdom of Kuru, Kandawaprastha Kuru is also a former royal capital, before Hastinapur. The Pandavas assisted by their cousin, namely Krishna and Balarama, and managed to open Kandawaprastha a new settlement.
The Pandavas then get help from Wiswakarma, the builder of heaven, and also Anggaraparna of Gandharwa nation. Then created a magnificent and beautiful palace called Indraprastha, which means "city of God Indra".[Edit] Government Yudhisthira puppet version of JavaYudhisthira (left) incorporate hands while facing Narada (right) who was standing in front of Krishna when organizing Rajasuya ceremony at Indraprastha.[Edit] Development Amarta kingdom
In the puppet version of Java, a name better known as Indraprastha Amarta kingdom. According to this version, the forest opened the Pandavas Kandawaprastha not named, but named Wanamarta.
Tells the Java version, after the contest Draupadi, the Pandavas did not return to Hastinapura but toward the kingdom of Virata, where their relatives are named King Matsyapati power. Matsyapati sympathetic to the Pandavas experience suggested they open forest area named Wanamarta no man's land into a new kingdom. Wanamarta forest inhabited by various spirits, led by five brothers, named Yudhisthira, Danduncana, Suparta, Sapujagad, and Sapulebu. Work Pandavas in the forest opening experience many obstacles. Finally after going through a conversation, the volunteer spirit Wanamarta to the Pandavas.
Yudhisthira then moved the court Amarta from nature to the real genie for occupancy of the Pandavas. After that, he and four sister disappeared. One version called the fifth of each fused to the inside of the five Pandavas. Puntadewa later became King Amarta after pressed and forced by the fourth brother. To remember and honor the king of the jinn who had provided the court, was put on title Puntadewa King Yudhisthira.[Edit] Gift of Peace
After becoming King Amarta, Puntadewa strive to prosper the country. It is said that there was news that he who could marry the daughter of the Kingdom Slagahima named Goddard Kuntulwinanten, the country where he lives will be prosperous and prosperous. Puntadewa himself has decided to have only one wife. But because of Draupadi married again allow the country to prosperity, so he departed for the Kingdom of Slagahima. At court Slagahima had gathered so many kings and princes who came to apply Kuntulwinanten. But the princess is only willing to be married to someone who is holy, and he found it within themselves Puntadewa criteria. Then Kuntulwinanten suddenly disappeared and integrated into the self Puntadewa. Actually Kuntulwinanten not a genuine human being, but rather a form of incarnation of gods gift to a fair king who only think about the welfare of his country. While the king's son named Tambakganggeng Slagahima original. He later served the Puntadewa and was elected as governor in the kingdom Amarta.[Edit] Ceremony Rajasuya
Mahabharata Book or Sabhaparwa second part tells Yudhisthira intention to hold a ceremony for the sake of spreading the dharma Rajasuya and get rid of the kings anger. Bima, Arjuna, Nakul, and Sadewa led soldiers each to the four corners of Bharatawarsha (Ancient India) to collect tribute in the administration of the grand ceremony.
At the same time, a king's anger also held a ceremony to sacrifice a hundred kings. King was named Jarasanda of Magadha kingdom. Yudhisthira sent Bima and Arjuna with Krishna accompanied by an advisory to quell Jarasanda. Finally, through an exciting match, managed to kill Jarasanda Bima.
After all requirements are met, Yudhisthira Rajasuya ceremony attended by many of the kings and priests. On that occasion, Yudhishthira defined as Maharajadhiraja. Then came an ally Jarasanda Sisupala named Krishna who insulted in public. After going through the humiliation to-100, Krishna finally decapitating Sisupala in public.[Edit] Lost kingdomPaintings from the Punjab, built around the 18th century, described the atmosphere of the hall dice game between the Pandavas and Kauravas. Seen in the picture, Draupadi who tried stripped by Dursasana. In the left bottom, it appears the five Pandavas were still accept defeat.
As a guest on the show Rajasuya, Duryodhana was impressed at once envious watching the beauty of Indraprastha palace. Arose his intention to seize the kingdom, especially after he was offended by a greeting Draupadi in a meeting. Sangkuni help intention Duryodhana by utilizing penchant Yudhisthira to a game of dice. Yudhisthira is an expert on religion, but on the other hand he really liked the game. Invite Duryodhana received well. The game of dice between the Pandavas against the Kauravas was held at the palace Hastinapura. At first Yudhisthira only a small bet. But it all fell into the hands of Duryodhana thanks to intelligence Sakuni in throwing dice.
Incitement Sangkuni make daring Yudhisthira put all of his property, even Indraprastha. Finally, a country that was built with an effort that also fell into the hands of opponents. Yudhisthira who had dark eyes also risked his brother fourth in a row. All four had also fallen into the hands of Duryodhana one by one, and even eventually own Yudhisthira. Duryodhana still forcing Yudhisthira who had lost their independence to continue the game, by staking Draupadi. As a result, Draupadi, too, the same fate.
Lamentations Draupadi publicly humiliated when heard by Gandhari, mother of the Kauravas. He ordered that Duryodhana stop the game and restore everything to the Pandavas. With a heavy heart, Duryodhana's mother was forced to obey orders. Duryodhana who was disappointed again challenged Yudhisthira some time later. This time the rules changed. Whoever the loser must surrender the state and its contents, and live in the jungle for 12 years and undercover for a year in a kingdom. If the impersonation was discovered, it must repeat the disposal for 12 years and disguise a year, so on. Finally, thanks to cunning Sakuni, the Pandavas had experienced defeat for the second time. Since then the five Pandavas and Draupadi a period of their exile in the forest.[Edit] Life in Exile
The lives of the Pandavas and Draupadi in a period of exile for 12 years in the jungle book is told in the third volume Mahabharata known as Wanaparwa.
Yudhisthira who feel most responsible for what happened to his family and his country tried to remain steadfast in serving his sentence. He often quarrels with the Milky who want to return to Hastinapura to quell the Kauravas. Nevertheless, the Milky remain submissive and obedient to the commands that Yudhisthira serving in the agreement.
Once when the Kauravas came into the woods to celebrate by torturing the feelings of the Pandavas. However, they are at odds with the Gandharwa led Citrasena. In the event captured by Citrasena Duryodhana. However, Yudhisthira would send Bima and Arjuna to help Duryodhana. He threatened to go it alone when her siblings refuse orders. Finally, the second Pandava had succeeded in freeing Duryodhana. Intention Duryodhana came to the woods to torture the feelings of the Pandavas in fact end up with tremendous shame he feels.
Another event that happened was the abduction of Draupadi by Jayadratha, brother-in-law Duryodhana. Bima and Arjuna Jayadratha caught and almost killed him. Yudhisthira appeared and forgave the king of the kingdom of Sind.[Edit] Events Lake Toxic & Dharma Prashna
On a day before the expiration of the disposal, Yudhisthira and the fourth brother helping a Brahmin who lost equipment in the ceremony because the antlers of a deer caught in the wild. In pursuit of deer, the five Pandavas feel thirsty. Yudhisthira was sent Sadewa find drinking water. Because not long back, Nakul told to follow, and then Arjuna and Bima eventually catch up as well. Yudhisthira increasingly anxious because the fourth sister nothing back.
Yudhisthira then departed following the Pandavas and found they had been killed on the edge of a lake. There is a crane (Baka) who claims to be the owner of the lake. He told that the four Pandavas died of water intoxication telaganya because they refused to answer questions from him. While holding the thirsty, invited Yudhisthira to ask the stork. The crane then transformed into Yaksa. One by one question after question he answered successfully. These are some of the questions asked Yaksa on Yudhisthira:
Yaksa: What is heavier than Earth, more noble than the sky, faster than the wind and more numerous than the bales of hay?
Yudhishthira: Mother is heavier than the Earth, the father is more noble than the sky, the mind is faster than the wind and our concerns more numerous than the bales of hay.
Yaksa: Who is a friend of a traveler? Who is a friend of a prisoner and a dying?
Yudhishthira: Kawan from a traveler is the best man. The physician is a friend of a friend who was sick and dying is a charity.
Yaksa: It does if left to make someone loved, happy and rich?
Yudhishthira: Pride, if left to make one's beloved. Desire, if left to make someone rich and greed, if left to make someone happy.
Yaksa: The enemy is unseen? What diseases can not be cured? Man what kind of noble and despicable?
Yudhishthira: Anger is an invisible enemy. Dissatisfaction is a disease that can not be cured. Noble human being is the hope and goodness to all human beings is despicable that knows no forgiveness.
Yaksa: Who is truly happy? What is the greatest miracle? What road? And what news?
Yudhishthira: A person who does not have the debt is truly happy. Day after day countless people die. But that still live hope to live forever. My God, what greater miracle? Difference of opinion leads to the conclusion that is not certain, Sruti Between each different from each other, not even thinking of a sage who can be accepted by all. Dharma truth and duty, hidden in the caves of our hearts. Because of that solitude is a road where there is a large and small. The world is full of ignorance is just like a frying pan. The sun is fire, day and night is the fuel. The months and seasons is a wooden spoon. Time is a chef who cooks all the creatures in that pan (with a variety of such assistance.) This is news.
Finally, Yaksa even admit defeat, but he could only turn one person. In this case, Yudhisthira choose Nakula to be revived. Yaksa surprised that Nakul is a half brother, not younger sister. Yudhisthira replied that he should be fair. His father, the Pandu had two wives. Because Yudhisthira was born of Kunti, then it chooses to live again should the son born of Madri, namely Nakula.
Yaksa impressed by the justice Yudhisthira. He also returned to its original form, namely the god Dharma. His arrival in the guise of wild deer and Yaksa is to give the test to the Pandavas. Thanks to the fairness and sincerity Yudhisthira, then not only revived Nakul, but also Bima, Arjuna, and Sadewa.[Edit] Yudhisthira in the disguise
After 12 years of exile in the forest, the five Pandavas and Draupadi then enter a period of incognito for a year. As a hiding place, they chose the Matsya kingdom led by Virata. This story is contained in the book of the Mahabharata or Wirataparwa fourth volume.
Yudhisthira disguised by the name of Kanka in which he accepted as a cab driver of King Virata. Bima be Balawa as a cook, Arjuna became Wrihanala as effeminate dance teacher, Nakul be Damagranti as a groom, Sadewa be Tantripala as cattle herders, while Draupadi became Sailandri as court ladies.
At the end of the Pandavas incognito, events Kuru kingdom attack on the power of Virata. The whole power of the kingdom of Matsya kingdom soldiers were deployed to face Trigartha, an ally of Duryodhana. As a result, the palace Matsya become vacant and in a state threatened by attack Hastinapur troops. North Virata's son charged with keeping the palace, set out accompanied Wrihanala (Arjuna) as the coachman. On the battlefield pseudonyms and appear Wrihanala open face Duryodhana troops as Arjuna. All alone he managed to beat back the forces of Hastinapur. Meanwhile, troops Virata also got a victory over Trigartha troops. Virata is proud to praise the greatness of the North who defeated Kauravas alone. Kanka aka Yudhisthira explained that the key to victory is Wrihanala North. It makes Virata Kanka offended and beat my head until bloody.
In the puppet version of Java, Virata is the name of the kingdom, not the name of the person. While the king named Matsyapati. In the kingdom, Yudhisthira or Puntadewa disguised as capital market manager named Dwijakangka.
When the deadline has come incognito year, the five Pandavas and Draupadi was opened incognito. Knowing this, Virata feel very sorry for treating them badly. He also promised to be allies of the Pandavas in an attempt to regain the throne of Indraprastha.[Edit] Yudhisthira when Bharatayuddha
When the Pandavas returned to Hastinapura for demanding rights they should receive, Duryodhana be cynical about them. He did not want to give up Hastinapura to Yudhisthira. Various peace efforts launched by the Pandavas, but always rejected by Duryodhana. In fact, Duryodhana refused when Yudhisthira asks only five villages, not all Indraprastha. At its peak, Duryodhana tried to kill Pandavas ambassadors, namely Krishna, but failed.
The war in Kurukshetra between Pandavas and Kauravas can no longer be avoided. Javanese poets call it by name Bharatayuddha event. Meanwhile, in the Mahabharata story of the war were found in the volumes of the sixth to tenth.[Edit] Early battle
In the Bhismaparwa narrated that before the war's first day began, Yudhisthira fell from the chariot on foot towards the Kauravas troops who march in front of him. Duryodhana immediately taunted as a coward who surrendered at the sight of the power of Kauravas and their allies. However, the arrival of Yudhisthira not to give up, but ask your blessings to the four elders who fought on the opposite side. They are Bhishma, Krepa, Drona, and Salya. The four Pandavas prayed hopefully win. That certainly makes Duryodhana hurt.
Yudhisthira returned to his troops. He invited anyone who wanted to move troops before the war actually started. It turns out that moved exactly half brother Duryodhana who was born of a concubine, named Yuyutsu, which moves left to join the Pandavas Kauravas.[Edit] Battle against Drona
Kauravas Bhishma led troops for ten days. After he collapsed, his position was replaced by Drona, who got the mandate of Duryodhana in order to capture Yudhisthira alive. Drona happy on the job, but the intention is to make Yudhisthira Duryodhana as hostages to force his supporters to surrender. Different ways to capture Yudhisthira Drona waged. Countless ally of the Pandavas who died at the hands of Drona because protecting Yudhisthira, for example Drupada and Virata.
Finally on the 15th day, the Pandavas adviser, namely Krishna found a way to defeat Drona, namely by announcing the news of the death of an elephant named Aswatama. Aswatama is also the name of the sole son of Drona. Similarity is the name used by Krishna to deceive Drona. By order of Krishna, the Milky immediately kill the elephant and shouted to announce his death. Drona Aswatama anxious to hear news of death. He immediately went to Yudhishthira that he regarded as the most honest man to ask about the truth of the news. Yudhisthira had acted dishonestly. He confirmed news of the death Aswatama without trying to explain that the dead are the elephants, not the son of Drona.
Yudhishthira answers that make Drona falls limp. He was throwing all his weapons and sat meditating. Suddenly Drestadyumna Drupada son came to him and then cut off his head from behind. Drona was killed instantly. In this event the most feel guilty is Yudhisthira.[Edit] Battle against Salya
Pandu Salya sister in law who is forced to help the Kauravas for their trickery. On day 18, he was appointed commander by Duryodhana. Finally he was killed, has spear Yudhisthira.
Manuscript Bharatayuddha ancient Javanese language told a story that named Rudrarohastra Salya use weapons, while using a weapon called Kalimahosaddha Yudhisthira. Heritage Yudhisthira threw the form book and suddenly turned into a spear through the chest Salya.
Meanwhile, according to the puppet version of Java, Salya mobilize science Candabirawa a horrible giant dwarf, who if injured amount actually gain a lot. Advanced Puntadewa silence. Candabirawa instantly paralyzed because Puntadewa been possessed by spirits Resi Bagaspati, the original owners of these sciences. Furthermore, Jamus Kalimasada Puntadewa release which hit the chest shot Salya. Salya was killed instantly.[Edit] Challenges to Duryodhana
After running out of troops, Duryodhana hiding at the bottom of the lake. The five Pandavas accompanied Krishna managed to find the place. Duryodhana also got into the ground ready to face the five Pandavas as well. Yudhishthira refused to challenge abstinence Duryodhana because Pandavas do play keroyok cowardly manner, as the Kauravas when Abhimanyu killed on day 13. Conversely, Duryodhana are welcome to fight in single combat against one of the five Pandavas. If he loses, then the kingdom shall be returned to the Pandavas. Conversely, if he wins, Yudhisthira willing to return to live in the forest.
Bima was surprised to hear a decision that seems Yudhisthira gave Duryodhana opportunity to rule again, even though victory Pandavas stay one step only. In this case it blames Milky Yudhisthira that are considered less confident. Duryodhana despite anger but he is also a brave man. He chose the Milky Way as opposed to a duel, the most valiant of the five Pandavas. After a fierce battle going long enough, eventually dusk Duryodhana was defeated and later met his death.[Edit] Maharaja world
After the war, Yudhisthira Tarpana ceremony to honor those who have been killed. He was later appointed as the king of kings Indraprastha Hastinapura well. Yudhisthira patiently accept the king Dhritarashtra Hastinapura elderly in the city. He forbade her sisters to be rude and offend the father of the Kauravas.
Yudhisthira then held Aswamedha Yadnya, a sacrificial ceremony to re-establish the rule of dharma in the world. At this ceremony, a horse off to wander for a year. Arjuna was assigned to lead the troops to follow and guard the horse. The king of the country traversed by horse must choose to follow the rules of Yudhisthira or fought.
Eventually all of them chose to pay tribute. Again, Maharaja Yudhisthira was crowned as the World after the ceremony Rajasuya first.[Edit] stepped down and went up to heavenPainting Yudhisthira who are climbing the Himalayan mountains as the last trip.
After a time of Kali Yuga and the beginning of the death of Krishna, Yudhisthira and the fourth brother resigned from worldly affairs. They left the throne of the kingdom, wealth, and the nature of attachment to make the final, then headed around Bharatawarsha Himalayan peaks. In the Himalayan foothills, Yudhisthira finds a dog and then the animal menjdi Pandavas faithful travel companion. When climbing the peak, one by one starting from Draupadi, Sahadev, Nakul, Arjuna and Bima died. Each trail by mistake and the sin which they never do. Only Yudhisthira and aningnya who reached the peak of the mountain, because the purity of his heart.
Lord Indra, community leaders heaven, come pick up Yudhisthira to be invited to ride the train Swarga with kencananya. But Indra refused dogs brought Yudhisthira on the grounds that the animals are not sacred and do not deserve to go Swarga. Yudhishthira refused to enter swargaloka if should part with his dog. Indra was surprised because Yudhisthira bear to leave his brothers and Draupadi without burning the bodies held a ceremony for them, but would prefer to not leave a dog. Yudhisthira replied that it was not him who left them, but they are leaving him.
Yudhisthira loyalty has been tested. The dog went back to the original form of the god Dharma. Together they go into heaven by train Indra. But it turns out the four Pandavas not found there. Which is precisely Duryodhana and his brothers who had lived indulgence in anger. Indra explained that the four Pandavas and the other heroes are undergoing torture in hell. Yudhisthira expressed readiness to go to hell with them. However, when it posted a view of hell with heartbreaking voice and decorated gore made him cringe. When tempted to escape from hell, Yudhisthira got it under control. There was the sound of his brothers called out. Yudhisthira decided to stay in hell. He felt better life with brothers and sisters tortured a good-hearted rather than rejoice in heaven, but accompanied by relatives of evil. Suddenly turned into a beautiful scener